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What if we were to understand the resurrection and ascension not as the bodily translation of some individuals to another world—a mythology no longer credible to us—but as the promise of God to be permanently present, ‘bodily’ present to us, in all places and times in our world? In what ways would we think of the relationship between God and the world were we to experiment with the metaphor of the Universe as God’s ‘body’, God’s palpable presence in all space and time?nike free run 5.0 fashion