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We must begin speaking freely about what is really in these holy books of ours, beyond the timid heterodoxies of modernity —the gay and lesbian ministers, the Muslim clerics who have lost their taste for public amputations, or the Sunday churchgoers who have never read their Bibles quite through. A close study of these books, and of history, demonstrates that there is no act of cruelty so appalling that it cannot be justified, or even mandated, by recourse to their pages. It is only by the most acrobatic avoidance of passages whose canonicity has never been in doubt that we can escape murdering one another outright for the glory of God.